Spotlight
| What's a
    Modern Girl to Do?  By 
MAUREEN DOWD When I entered college in 1969, women were bursting
    out of their 50's chrysalis, shedding girdles, padded bras and conventions. The Jazz Age
    spirit flared in the Age of Aquarius. Women were once again imitating men and acting all
    independent: smoking, drinking, wanting to earn money and thinking they had the right to
    be sexual, this time protected by the pill. I didn't fit in with the brazen new world of
    hard-charging feminists. I was more of a fun-loving (if chaste) type who would decades
    later come to life in Sarah Jessica Parker's Carrie Bradshaw. I hated the grubby, unisex
    jeans and no-makeup look and drugs that zoned you out, and I couldn't understand the
    appeal of dances that didn't involve touching your partner. In the universe of Eros, I
    longed for style and wit. I loved the Art Deco glamour of 30's movies. I wanted to dance
    the Continental like Fred and Ginger in white hotel suites; drink martinis like Myrna Loy
    and William Powell; live the life of a screwball heroine like Katharine Hepburn, wearing a
    gold lamé gown cut on the bias, cavorting with Cary Grant, strolling along  My mom would just shake her head and tell me that my
    idea of the 30's was wildly romanticized. "We were poor," she'd say. "We
    didn't dance around in white hotel suites." I took the idealism and passion of the
    60's for granted, simply assuming we were sailing toward perfect equality with men, a
    utopian world at home and at work. I didn't listen to her when she cautioned me about the
    chimera of equality. On my 31st birthday, she sent me a bankbook with a
    modest nest egg she had saved for me. "I always felt that the girls in a family
    should get a little more than the boys even though all are equally loved," she wrote
    in a letter. "They need a little cushion to fall back on. Women can 
stand on the  I thought she was just being  By the time you swear
    you're his,  I thought the struggle for egalitarianism was a
    cinch, so I could leave it to my earnest sisters in black turtlenecks and Birkenstocks. I
    figured there was plenty of time for me to get serious later, 
that  Maybe we should have known that the story of women's
    progress would be more of a zigzag than a superhighway, that the triumph of feminism would
    last a nanosecond while the backlash lasted 40 years. Despite the best efforts of philosophers,
    politicians, historians, novelists, screenwriters, linguists, therapists, anthropologists
    and facilitators, men and women are still in a muddle in the boardroom, the bedroom and
    the Situation Room. Courtship My mom gave me three essential books on the subject
    of men. The first, when I was 13, was "On Becoming a Woman." The second, when I
    was 21, was "365 Ways to Cook Hamburger." The third, when I was 25, was
    "How to Catch and Hold a Man," by Yvonne Antelle. ("Keep thinking of
    yourself as a soft, mysterious cat.. . .Men are fascinated by bright, shiny objects, by
    lots of curls, lots of hair on the head . . . by bows, ribbons, ruffles and bright
    colors.. . .Sarcasm is dangerous. Avoid it altogether.")  Because I received "How to Catch and Hold a
    Man" at a time when we were entering the Age of Equality, I put it aside as an
    anachronism. After all, sometime in the 1960's flirting went out of fashion, as did
    ironing boards, makeup and the idea that men needed to be "trapped" or
    "landed." The way to approach men, we reasoned, was forthrightly and without
    games, artifice or frills. Unfortunately, history has shown this to be a misguided notion.
 I knew it even before the 1995 publication of
    "The Rules," a dating bible that encouraged women to return to prefeminist mind
    games by playing hard to get. ("Don't stay on the phone for more than 10 minutes....Even if you 
are the head of your own company. . .when you're with a man you like, be
    quiet and mysterious, act ladylike, cross your legs and smile.. . .Wear black sheer
    pantyhose and hike up your skirt to entice the opposite sex!") I knew this before fashion magazines became crowded
    with crinolines, bows, ruffles, leopard-skin scarves, 50's party dresses and other
    sartorial equivalents of flirting and with articles like "The Return of Hard to
    Get." ("I think it behooves us to stop offering each other these pearls of
    feminism, to stop saying, 'So, why don't you call him?"' a writer lectured in
    Mademoiselle. "Some men must have the thrill of the chase.") I knew things were changing because a succession of
    my single girlfriends had called, sounding sheepish, to ask if they could borrow my
    out-of-print copy of "How to Catch and Hold a  Decades after the feminist movement promised
    equality with men, it was becoming increasingly apparent that many women would have to
    brush up on the venerable tricks of the trade: an absurdly charming little laugh, a pert
    toss of the head, an air of saucy triumph, dewy eyes and a full knowledge of music,
    drawing, elegant note writing and geography. It would once more be considered captivating
    to lie on a chaise longue, pass a lacy handkerchief across the eyelids and complain of a
    case of springtime giddiness.  Today, women have gone back to hunting their quarry
    - in person and in cyberspace - with elaborate schemes designed to allow the deluded
    creatures to think they are the hunters. "Men like hunting, and we shouldn't deprive
    them of their chance to do their hunting and mating rituals," my 26-year-old friend
    Julie Bosman, a New York Times reporter, says. "As my mom says, Men don't like to be
    chased." Or as the Marvelettes sang, "The hunter gets captured by the
    game." These days the key to staying cool in the courtship
    rituals is B. & I., girls say - Busy and Important. "As much as you're waiting
    for that little envelope to appear on your screen," says Carrie Foster, a 29-year-old
    publicist in  Helen Fisher, a  Women might dye their hair, apply makeup and spend
    hours finding a hip-slimming dress, she said, while men may drive a nice car or wear a
    fancy suit that makes them seem richer than they are. In this retro world, a woman must
    play hard to get but stay soft as a kitten. And avoid sarcasm. Altogether. Money In those faraway, long-ago days of feminism, there
    was talk about equal pay for equal work. Now there's talk about "girl money." A friend of mine in her 30's says it is a term she
    hears bandied about the  "What I find most disturbing about the
    1950's-ification and retrogression of women's lives is that it has seeped into the
    corporate and social culture, where it can do real damage," she complains.
    "Otherwise intelligent men, who know women still earn less than men as a rule, say
    things like: 'I'll get the check. You only have girl money."' Throughout the long, dark ages of undisputed
    patriarchy, women connived to trade beauty and sex for affluence and status. In the first
    flush of feminism, women offered to pay half the check with "woman money" as a
    way to show that these crass calculations - that a woman's worth in society was determined
    by her looks, that she was an ornament up for sale to the highest bidder - no longer
    applied. Now dating etiquette has reverted. Young women no
    longer care about using the check to assert their equality. They care about using it to
    assess their sexuality. Going Dutch is an archaic feminist relic. Young women talk about
    it with disbelief and disdain. "It's a scuzzy 70's thing, like platform shoes on
    men," one told me. "Feminists in the 70's went overboard,"
    Anne Schroeder, a 26-year-old magazine editor in  Unless he wants another date. Women in their 20's think old-school feminists
    looked for equality in all the wrong places, that instead of fighting battles about
    whether women should pay for dinner or wear padded bras they should have focused only on
    big economic issues. After Googling and Bikramming to get ready for a
    first dinner date, a modern girl will end the evening with the Offering, an insincere bid
    to help pay the check. "They make like they are heading into their bag after a meal,
    but it is a dodge," Marc Santora, a 30-year-old Metro reporter for The Times, says.
    "They know you will stop them before a credit card can be drawn. If you don't, they
    hold it against you." One of my girlfriends, a TV producer in  Jurassic feminists shudder at the retro implication
    of a quid profiterole. But it doesn't matter if the woman is making as much money as the
    man, or more, she expects him to pay, both to prove her desirability and as a way of
    signaling romance - something that's more confusing in a dating culture rife with casual
    hookups and group activities. (Once beyond the initial testing phase and settled in a
    relationship, of course, she can pony up more.) "There are plenty of ways for me to find out if
    he's going to see me as an equal without disturbing the dating ritual," one young
    woman says. "Disturbing the dating ritual leads to chaos. Everybody knows that." When I asked a young man at my gym how he and his
    lawyer girlfriend were going to divide the costs on a 
California
    vacation, he looked askance. "She never offers," he replied. "And I like
    paying for her." It is, as one guy said, "one of the few remaining ways we can
    demonstrate our manhood." Power Dynamics At a party for the Broadway opening of "Sweet
    Smell of Success," a top  He had hit on a primal fear of single successful
    women: that the aroma of male power is an aphrodisiac for women, but the perfume of female
    power is a turnoff for men. It took women a few decades to realize that everything they
    were doing to advance themselves in the boardroom could be sabotaging their chances in the
    bedroom, that evolution was lagging behind equality. A few years ago at a White House correspondents'
    dinner, I met a very beautiful and successful actress. Within minutes, she blurted out:
    "I can't believe I'm 46 and not married. Men only want to marry their personal
    assistants or P.R. women." I'd been noticing a trend along these lines, as
    famous and powerful men took up with young women whose job it was was to care for them and
    nurture them in some way: their secretaries, assistants, nannies, caterers, flight
    attendants, researchers and fact-checkers. John Schwartz of The New York Times made the trend
    official in 2004 when he reported: "Men would rather marry their secretaries than
    their bosses, and evolution may be to blame." A study by psychology researchers at
    the  "The hypothesis," Dr. Stephanie Brown, the
    lead author of the study, theorized, "is that there are evolutionary pressures on
    males to take steps to minimize the risk of raising offspring that are not their
    own." Women, by contrast, did not show a marked difference between their attraction
    to men who might work above them and their attraction to men who might work below them.  So was the feminist movement some sort of cruel
    hoax? Do women get less desirable as they get more successful?  After I first wrote on this subject, a Times reader
    named Ray Lewis e-mailed me. While we had assumed that making ourselves more
    professionally accomplished would make us more fascinating, it turned out, as Lewis put
    it, that smart women were "draining at times."  Or as Bill Maher more crudely but usefully summed it
    up to Craig Ferguson on the "Late Late Show" on CBS: "Women get in
    relationships because they want somebody to talk to. Men want women to shut up." Women moving up still strive to marry up. Men moving
    up still tend to marry down. The two sexes' going in opposite directions has led to an
    epidemic of professional women missing out on husbands and kids. Sylvia Ann Hewlett, an economist and the author of
    "Creating a Life: Professional Women and the Quest for Children," a book
    published in 2002, conducted a survey and found that 55 percent of 35-year-old career
    women were childless. And among corporate executives who earn $100,000 or more, she said,
    49 percent of the women did not have children, compared with only 19 percent of the men.  Hewlett quantified, yet again, that men have an
    unfair advantage. "Nowadays," she said, "the rule of thumb seems to be that
    the more successful the woman, the less likely it is she will find a husband or bear a
    child. For men, the reverse is true." A 2005 report by researchers at four British
    universities indicated that a high I.Q. hampers a woman's chance to marry, while it is a
    plus for men. The prospect for marriage increased by 35 percent for guys for each 16-point
    increase in I.Q.; for women, there is a 40 percent drop for each 16-point rise. On a "60 Minutes" report on the Hewlett
    book, Lesley Stahl talked to two young women who went to  Men, apparently, learn early to protect their
    eggshell egos from high-achieving women. The girls said they hid the fact that they went
    to Harvard from guys they met because it was the kiss of death. "The H-bomb,"
    they dubbed it. "As soon as you say  Hewlett thinks that the 2005 American workplace is
    more macho than ever. "It's actually much more difficult now than 10 years ago to
    have a career and raise a family," she told me. "The trend lines continue that
    highly educated women in many countries are increasingly dealing with this creeping
    nonchoice and end up on this path of delaying finding a mate and delaying childbearing.
    Whether you're looking at 
Italy,
 
Russia
    or the  "With men and women, it's always all about
    control issues, isn't it?" says a guy I know, talking about his bitter divorce. Or, as Craig Bierko, a musical comedy star and actor
    who played one of Carrie's boyfriends on "Sex and the City," told me, "Deep
    down, beneath the bluster and machismo, men are simply afraid to say that what they're
    truly looking for in a woman is an intelligent, confident and dependable partner in life
    whom they can devote themselves to unconditionally until she's 40." Ms. Versus Mrs. "Ms." was supposed to neutralize the
    stature of women, so they weren't publicly defined by their marital status. When The Times
    finally agreed to switch to Ms. in its news pages in 1986, after much hectoring by
    feminists, Gloria Steinem sent flowers to the executive editor, Abe Rosenthal. But
    nowadays most young brides want to take their husbands' names and brag on the moniker
    Mrs., a brand that proclaims you belong to him. T-shirts with "MRS." emblazoned
    in sequins or sparkly beads are popular wedding-shower gifts.  A Harvard economics professor, Claudia Goldin, did a
    study last year that found that 44 percent of women in the Harvard class of 1980 who
    married within 10 years of graduation kept their birth names, while in the class of '90 it
    was down to 32 percent. In 1990, 23 percent of college-educated women kept their own names
    after marriage, while a decade later the number had fallen to 17 percent. Time magazine reported that an informal poll in the
    spring of 2005 by the Knot, a wedding Web site, showed similar results: 81 percent of
    respondents took their spouse's last name, an increase from 71 percent in 2000. The number
    of women with hyphenated surnames fell from 21 percent to 8 percent. "It's a return to romance, a desire to make
    marriage work," Goldin told one interviewer, adding that young women might feel that
    by keeping their own names they were aligning themselves with tedious old-fashioned
    feminists, and this might be a turnoff to them. The professor, who married in 1979 and kept her
    name, undertook the study after her niece, a lawyer, changed hers. "She felt that her
    generation of women didn't have to do the same things mine did, because of what we had
    already achieved," Goldin told Time. Many women now do not think of domestic life as a
    "comfortable concentration camp," as Betty Friedan wrote in "The Feminine
    Mystique," where they are losing their identities and turning into "anonymous
    biological robots in a docile mass." Now they want to be Mrs. Anonymous Biological
    Robot in a Docile Mass. They dream of being rescued - to flirt, to shop, to stay home and
    be taken care of. They shop for "Stepford Fashions" - matching shoes and
    ladylike bags and the 50's-style satin, lace and chiffon party dresses featured in InStyle
    layouts - and spend their days at the gym trying for  The Times recently ran a front-page article about
    young women attending Ivy League colleges, women who are being groomed to take their
    places in the professional and political elite, who are planning to reject careers in
    favor of playing traditional roles, staying home and raising children. "My mother always told me you can't be the best
    career woman and the best mother at the same time," the brainy, accomplished Cynthia
    Liu told Louise Story, explaining why she hoped to be a stay-at-home mom a few years after
    she goes to law school. "You always have to choose one over the other." Kate White, the editor of Cosmopolitan, told me that
    she sees a distinct shift in what her readers want these days. "Women now don't want
    to be in the grind," she said. "The baby boomers made the grind seem
    unappealing."  Cynthia Russett, a professor of American history at
    Yale, told Story that women today are simply more "realistic," having seen the
    dashed utopia of those who assumed it wouldn't be so hard to combine full-time work and
    child rearing. To the extent that young women are rejecting the old
    idea of copying men and reshaping the world around their desires, it's exhilarating
    progress. But to the extent that a pampered class of females is walking away from the
    problem and just planning to marry rich enough to cosset themselves in a narrow world of
    dependence on men, it's an irritating setback. If the new ethos is "a woman needs a
    career like a fish needs a bicycle," it won't be healthy. Movies In all those Tracy-Hepburn movies more than a
    half-century ago, it was the snap and crackle of a romance between equals that was so
    exciting. You still see it onscreen occasionally - the incendiary chemistry of Brad Pitt
    and Angelina Jolie playing married assassins aiming for mutually assured orgasms and
    destruction in "Mr. and Mrs. Smith." Interestingly, that movie was described as
    retro because of its salty battle of wits between two peppery lovers. Moviemakers these
    days are more interested in exploring what Steve Martin, in his novel
    "Shopgirl," calls the "calm cushion" of romances between unequals. In James Brooks's movie "Spanglish," Adam
    Sandler, playing a sensitive  In 2003, we had "Girl With a Pearl
    Earring," in which Colin Firth's Vermeer erotically paints Scarlett Johansson's Dutch
    maid, and Richard Curtis's "Love Actually," about the attraction of unequals.
    The witty and sophisticated British prime minister, played by Hugh Grant, falls for the
    chubby girl who wheels the tea and scones into his office. A businessman married to the
    substantial Emma Thompson, the sister of the prime minister, falls for his sultry
    secretary. A novelist played by Colin Firth falls for his maid, who speaks only
    Portuguese. Art is imitating life, turning women who seek
    equality into selfish narcissists and objects of rejection rather than of affection. It's funny. I come from a family of Irish domestics
    - statuesque, 6-foot-tall women who cooked, kept house and acted 
as nannies for some of  An upstairs maid, of course. Women's Magazines Cosmo is still the best-selling magazine on college
    campuses, as it was when I was in college, and the best-selling monthly magazine on the
    newsstand. The June 2005 issue, with Jessica Simpson on the cover, her cleavage spilling
    out of an orange croqueted halter dress, could have been June 1970. The headlines are
    familiar: "How to turn him on in 10 words or less," "Do You Make Men
    M-E-L-T? Take our quiz," "Bridal Special," Cosmo's stud search and
    "Cosmo's Most Famous Sex Tips; the Legendary Tricks That Have Brought Countless Guys
    to Their Knees." (Sex Trick 4: "Place a glazed doughnut around your man's
    member, then gently nibble the pastry and lick the icing . . . as well as his
    manhood." Another favorite Cosmo trick is to yell out during sex which of your
    girlfriends thinks your man is hot.) At any newsstand, you'll see the original Cosmo
    girl's man-crazy, sex-obsessed image endlessly, tiresomely replicated, even for the teen
    set. On the cover of Elle Girl: "267 Ways to Look Hot."  "There has been lots of copying - look at
    Glamour," Helen Gurley Brown, Cosmo's founding editor told me and sighed. "I
    used to have all the sex to myself." Before it curdled into a collection of stereotypes,
    feminism had fleetingly held out a promise that there would be some precincts of womanly
    life that were not all about men. But it never quite materialized. It took only a few decades to create a brazen new
    world where the highest ideal is to acknowledge your inner slut. I am woman; see me strip.
    Instead of peaceful havens of girl things and boy things, we have a society where women of
    all ages are striving to become self-actualized sex kittens.  Female sexuality has been a confusing corkscrew
    path, not a serene progressive arc. We had decades of Victorian prudery, when women were
    not supposed to like sex. Then we had the pill and zipless encounters, when women were
    supposed to have the same animalistic drive as men. Then it was discovered - shock,
    horror! - that men and women are not alike in their desires. But zipless morphed into
    hookups, and the more one-night stands the girls on "Sex and the City" had, the
    grumpier they got. Oddly enough, Felix Dennis, who created the
    top-selling Maxim, said he stole his "us against the world" lad-magazine
    attitude from women's magazines like Cosmo. Just as women didn't mind losing Cosmo's
    prestigious fiction as the magazine got raunchier, plenty of guys were happy to lose the
    literary pretensions of venerable men's magazines and embrace simple-minded gender
    stereotypes, like the Maxim manifesto instructing women, "If we see you in the
    morning and night, why call us at work?" Jessica Simpson and Eva Longoria move seamlessly
    from showing their curves on the covers of Cosmo and Glamour to Maxim, which dubbed
    Simpson " A lot of women now want to be Maxim babes as much as
    men want Maxim babes. So women have moved from fighting objectification to seeking it.
    "I have been surprised," Maxim's editor, Ed Needham, confessed to me, "to
    find that a lot of women would want to be somehow validated as a Maxim girl type, that
    they'd like to be thought of as hot and would like their boyfriends to take pictures of
    them or make comments about them that mirror the Maxim representation of a woman, the
    Pamela Anderson sort of brand. That, to me, is kind of extraordinary." The luscious babes on the cover of Maxim were
    supposed to be men's fantasy guilty pleasures, after all, not their real life-affirming
    girlfriends. Beauty While I never related to the unstyled look of the
    early feminists and I tangled with boyfriends who did not want me to wear makeup and
    heels, I always assumed that one positive result of the feminist movement would be a more
    flexible and capacious notion of female beauty, a release from the tyranny of the girdled,
    primped ideal of the 50's.  I was wrong. Forty years after the dawn of feminism,
    the ideal of feminine beauty is more rigid and unnatural than ever.  When Gloria Steinem wrote that "all women are
    Bunnies," she did not mean it as a compliment; it was a feminist call to arms.
    Decades later, it's just an aesthetic fact, as more and more women embrace Botox and
    implants and stretch and protrude to extreme proportions to satisfy male desires. Now that
    technology is biology, all women can look like inflatable dolls. It's clear that American
    narcissism has trumped American feminism. It was naïve and misguided for the early feminists
    to tendentiously demonize Barbie and Cosmo girl, to disdain such female proclivities as
    shopping, applying makeup and hunting for sexy shoes and cute boyfriends and to
    prognosticate a world where men and women dressed alike and worked alike in navy suits and
    were equal in every way. But it is equally naïve and misguided for young
    women now to fritter away all their time shopping for boudoirish clothes and
    text-messaging about guys while they disdainfully ignore gender politics and the seismic
    shifts on the Supreme Court that will affect women's rights for a generation. What I didn't like at the start of the feminist
    movement was that young women were dressing alike, looking alike and thinking alike. They
    were supposed to be liberated, but it just seemed like stifling conformity. What I don't like now is that the young women
    rejecting the feminist movement are dressing alike, looking alike and thinking alike. The
    plumage is more colorful, the shapes are more curvy, the look is more plastic, the message
    is diametrically opposite - before it was don't be a sex object; now it's be a sex object
    - but the conformity is just as stifling. And the Future . . . Having boomeranged once, will women do it again in a
    couple of decades? If we flash forward to 2030, will we see all those young women who
    thought trying to Have It All was a pointless slog, now middle-aged and stranded in
    suburbia, popping Ativan, struggling with rebellious teenagers, deserted by husbands for
    younger babes, unable to get back into a work force they never tried to be part of? It's easy to picture a surreally familiar scene when
    women realize they bought into a raw deal and old trap. With no power or money or
    independence, they'll be mere domestic robots, lasering their legs and waxing their floors
    - or vice versa - and desperately seeking a new Betty Friedan. Maureen Dowd is a columnist for The New York Times.
    This essay is adapted from "Are Men Necessary: When Sexes Collide," to be
    published next month by G.P. Putnam's Sons. |